古事記傅

(Kojiki-Den)






Kojiki-Den [古事記傅] volume 1, Explanation by Itwse (002)



かくて書記修撰しめ給飛し頃盤古記ど毛多く有つと見え多り
Thus, we can think that there were a number of old records on the time when Syoki was began to edit.

(彼神代巻尓一書と天取連多累可”多きをも天知べし)
(Should understand by the fact that the volume of Kamiyo of that record quote from many records as a reference.)

小治田宮尓天宇し天皇能御代二十八年尓聖德太子命蘇我馬子大臣と共尓天皇記及國記臣連拌造國造百八十部并公民等本記を録し給婦登書紀曽阿累、是ぞ其事能物尓見えた累始ニハ有个流
In Syoki, it is written below, “In 620 A.D., Syoutoku-Miko-No-Mikoto and Sogano Umako-No-Ooomi had edited the records of imperial’s, countries’s, and 180 sections from Omi-Muraji, Tomono-Miyatsuko and Kunino-Miyatsuko, farthermore, and biographies from the peoples and so on.”
, that must be an evidence of the first record, as much as we can see.
※ The latter “曽” in “書紀曽阿累”, maybe a misscopying. it maybe true, “尓”.

又飛鳥浄御原宮尓御宇し天皇能御代十年に川嶋皇子等十二人ニ詔おふ勢亭帝記及上古諸事を記定し免給ふ阿里
And, in 671 A.D., Mikado ordered 12 members included a person Kawashima-No-Miko a direction to edit the history of Mikado and the various ancient matters. that is written in Syoki.

然連ど毛此二の記盤共尓世に傳个ら須”
However, those two records wouldn’t be handed down to modern times.

古々に平安宮御宇天津御代豊國成姫天皇御代和銅四年九月十八日ニ太朝臣安万侣尓詔於ふせ天この古事記を撰録しめ給布
Then, on November 7, 711 (Wado 4.9.18, in Japanese calender), Mikado ordered Oo-No-Asomi Yasumaro a direction to finish to edit that Kojiki.

同五年といふ年能正月二十八日尓那む其功終て貢進里遣ると序に見え多里(續紀尓此事見え春”)
In the introduction of the record, it is written, “On March 13, 712 (Wado 5.1.28, in Japanese calender), that work was completed and submitted.” (But, Shyoku-Nihongi isn’t written this thing.)

然連ば今に傳者れる古記及中尓は此記ぞ最古かり気流
Therefore, this is the oldest record among the existing recods about the ancient matters.

さ天書紀盤同宮御宇高瑞浄足姫天皇御代養老四年にい天”きつと續紀尓記さ連多れ者”彼盤此記尓八年おく禮天那む成連り个累
By the way, according to Syoku-Nihongi, “Syoki have been finished to be made in 720 (Yoro 4, in Japanese calender),” then the record, Syoki, would be finished to be made after eight years from Kojiki was made.

さ天此記盤字能文を毛からざ春”天もはら古語をむ年とはし天古能實の阿里さ満を失はじと勤多る古と序に見え又今次々に云が如し
We can find it in the introduction of this record, that made efforts to edit it to preserve the real states of ancient times, without a adorning the latters. And that is as follows.

然累尓彼書紀い天”起天よ里世人於しなべ天彼をのみ尊み用飛天此記盤なを多”爾知ぬも多し
However, after the record, Syoki, was appeared, most of peoples have thought of Syoki just as important, and just studied it, so there are many persons who don’t know even the title of Kojiki.

其所以盤い可尓登いふに漢籍及學問佐かりに行ハ連天何事毛彼國のさ満をのみ人毎尓うらやミ好む可らに書紀のそ能漢國及國史と云ふみのさま尓似多る越よ路こび天此記及春那ほなるを見天盤正し起國史の體尓阿ら須”奈ど云天取春”那里む流もの勢”
The reason is what most of persons have exclusively studied the knowledges of Chinese, and prefered or admired the style of Chinese, then they take Syoki what look similar to the Chinese records in impressions, and they don’t take Kojiki, with saying, “it is not a correct appearance of the history of our states.”







2017.2.4 五瀬(Itwse)





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